Xu Fo Enterprise ( Thailand Buddha Amulet ) 續佛縁: January 2013

The Legendary Botak Chin

莫達清一生傳奇

Chinese Version / 中文版 ( Click / Copy & Paste http://xufoyuanthaibuddhaamulet.blogspot.com/ )

Wong Swee Chin or famously known as Botak Chin was one of the most notorious and feared criminal in Malaysia in the early 60′s and 70′s.
He was born in Kuala Lumpur in the year 1951.

Botak Chin had 10 siblings, and his father was a retired railways officer. He was educated in a Chinese primary school in Sentul and
subsequently transferred to English medium school. He stopped schooling at the age of 15 and started doing odd jobs, including helping out in
a night market near Jalan Tun Ismail for almost a year.

Botak Chin began to mix up with the wrong crowd, and joined the notorious underground gangster group (Geng 360). His life took a tragic turn when his mother passed away in 1968, prompting him to spend less time at home and more time outside with his new found dangerous friends. He started staying out in their houses and began to get involved in small thefts around the area of Sentul.

Botak Chin was already a gangster in the making, although he was a small sized guy. Together with his 3 friends and equipped with 2 guns, they committed their first armed robbery on 19 April 1969, when Botak Chin was only 18. Amazed by how guns commands respect, Botak Chin bought his own .22 inch revolver and formed his own gang, and within a month in September 1969, he had committed a total of 8 armed robberies.

However, Botak Chin was caught and convicted, sentenced to 7 years in jail. Ironically due to good conduct, he was released early, and came out from jail in November 1974.He tried surviving by working in Sentul Pasar again, this time selling vegetables. But the money was never enough.

Botak Chin came back to business.

In April 1975, Botak Chin formed a new gang, this time he was joined by some of the most hardened gangsters including Ng Cheng Wong
(Ah Wong), Beh Kok Chin(Pangkor Chin) and Teh Bok Lay(Seh Chai).One month later, he went to Thailand to buy firearms for his new
found gang.Early Jun, Botak Chin robbed an illegal gambling shop in Sentul and got away with RM 5,800. He invested the entire money
to buy more firearms from Thailand, and build his own arsenal consisting a total of 11 guns and more than a hundred bullets. In Kepong,
Botak Chin practiced his shooting skills andimprovised it by shooting stray dogs.

It is famously rumored that Botak Chin displays his gun openly in Sentul market, and the locals became very fearful and respected Botak
Chin.In Julai, Botak Chin robbed a bank in Jalan Imbi and got away with RM 95,000. The portion was shared among his notorious team
mates, with Chin raking in RM 25,000. He bought a new car, Datsun with this money, placing RM 3600 as a deposit. Next, a Chinese
temple became the target of Botak Chin . RM 10,000 was robbed from a few mahjong players in the temple.

Botak Chin was attracting too much attention and it was not long before Kuala Lumpur Serious Crime branch began investigation on him.
Deputy Superintendent of Police, S. Kulasingam (at that time also one of the most feared and respected policemen) was given the task to
capture Botak Chin. DSP Kulasingam is no ordinary man, he had been shot and even attacked with acid, yet he is one hell of a tough cop.
DSP Kulasingam started his investigation.

Botak Chin came back to business.

Botak Chin was having problem obtaining firearms, forcing him to be targeting policemen. He robbed three pistols from three policemen. While robbing Sentul Railways Club, he openly challenged the members of the club to a shooting game ala cowboy style.

The police continued hunting him and in September, police spotted a stolen Alfa Romeo occupied by Botak Chin and his members. After a 3.2 km high-speed chase rained by the police bullets, the car finally stopped in Segambut Dalam. Botak Chin quickly disappeared in one of the nearby slum areas. In a hurry, they’ve also left a .38 inch revolver in the car. Together with another member, including one who was seriously injured, Botak Chin got away by hijacking another Volvo car.

On the 25th of September, his right hand, Chau Kuan (Ah Kuan) was shot dead in a grocery shop along the Kovil Hilir street. But little this deterred Botak Chin.On the 26th of October 1975, Botak Chin committed his biggest ever robbery, gulping RM 218,000 after shooting down a security guard who was carrying gambling money from the Race Club. With his share of RM 40,000, Botak Chin finds himself in Thailand where he added more weapons to his arsenal, totaling now at 19 guns, 5 hand bombs, and almost a thousand bullets.

However, Botak Chin position as a leader began to unsettle when other members starts questioning his ability. He quickly moved in to eliminate his challengers and a few days later, Tua Pui Lek (gang leader of Lima Jari Gunung) and his own gang member (Ah Wong) was found shot dead in Jinjang. Seh Chai, killed himself after he was surrounded by police in Jalan Alor.

Early 1976, Botak Chin recruited new members, committed three more armed robberies totaling nearly RM 400,000. At the same time, 7 more of his new members were shot dead while the rest was caught. 15 guns, bullets and bombs were found to be in the possessions of the dead members. DSP S.Kulasingam was hot in pursuit of Botak Chin. It all came to an end on the 16th of February 1976. The police were tipped that Botak Chin was hiding in a wood factory near Jalan Ipoh, Kuala Lumpur. A detailed operation was carefully planned to ambush the hideout.

Police surrounded the area and waited till night falls and hours went by until a white Mazda turned into the factory area. 3 men came out from the car, and one of it was Botak Chin. They were well armed besides being equipped with 2 hand bombs. Botak Chin and his two other members did not realize that the police had surrounded the area, and continued with their usual activities. A few other gang members started patrolling the area, in order to protect Botak Chin. At that moment, the police moved in.

4 police squads from the Serious Crime Unit moved in, crashing into the factory area. The gang members, who were assigned to patrol the area, ran away. From inside the building, Botak Chin together with Beh Kok Chin (Pangkor Chai) and Hiew Foo Khen(Ah Keong), knew that something is wrong,and realized soon later they were surrounded by police.

The battle began, and the shooting was said to have lasted more than an hour. More than 500 bullets were shot towards Botak Chin and his members, topped with tear gas canisters. Pangkor Chai and Ah Keong shot back, also throwing in hand bombs towards the police. Botak Chin was eventually shot in his hands and legs, and was seriously injured. Within minutes, Pangkor Chai and Ah Keong were shot dead. Botak Chin was seriously injured and police moved in to arrest him. He could not fight back and taken to a nearby hospital where he recovered. It is believed that he took a total of 6 shots, but still survived.

According to Malaysian high-profile criminal records, “Botak Chin” as he was widely known, was a notorious gangster and robber of the 1970s. He was criticized by the authorities for being a self-styled “Robin Hood”. It was rumoured that “Botak Chin” wore a BE2480 (ie: 1937 AD) batch Tok Raja pidta and takrut( a kind of encased spell scroll, also made by Tok Raja). So whenever the police tried to arrest “Botak Chin”, he could always suddenly disappear or be able to evade their vision. It was believed this was because of the power brought by the Tok Raja Pidta. Pidta's are known to provide great protection, avoid danger and the ability to run off from your enemy(Pidta used 2 hands to close eyes and face). “Botak Chin” was bullets and weapons such as knives. After repeated failures to arrest “Botak Chin”, the Police had no choice but to seek Tok Raja for help. It was believed that with Tok Raja’s assistance, the police finally managed to apprehend “Botak Chin”. For his notorious crimes, “Botak Chin” was sentenced by the Malaysian courts to execution by hanging. “Botak Chin” had a final request: that he be allowed to wear his Tok Raja Pidta during the execution. The judger denied his request but promised to return him his Pidta after it is confirmed that he is really dead. After this high-profile incident of abuse, Tok Raja did not like to give out Pidta amulets to the public. He did not want the public to abuse the power of this amulet. Tok Raja thus only gave the Pidta amulet to whom he trusted. This remained so until Tok Raja passed away. Tok Raja’s Pidta amulets are highly sought after by those doing ‘informal’ businesses like discotheques and pubs (for eg, the owners, managers and bouncers of discotheques and pubs), loan-sharking, drug-smuggling, running gambling dens and so on. The Pidta BE2480 made by Tok Raja can said to be the Pidta king of Pidta amulets. Amulet collectors also eagerly seek this Pidta amulet because this batch of amulets is reputedly effective for wearing (ie: it is powerful), and worth it to collect (it has amulet collector’s monetary investment value).

One interesting thing about Botak chin was his obsession towards Thailand amulets. It is believed that Thai amulets could make someone invisible and individuals wearing it can obtain magical powers. Botak Chin was said to be wearing a few amulets, in particular ‘Pidta’, the Deity of Deceiving. Even when he was caught, when the police tried to remove his amulet, he warn them;

Botak Chin was also known as the Modern Day Robin Hood, as he famously declared during his trial that he helps the poor by robbing the rich. Botak Chin as notoriously as he may have been, was in fact never turned in by any members of the public in Sentul area, neither was the police tipped. That also explains the reason why he managed to evade the police for a long time. Some people had even claimed that Botak Chin had helped the locals with the money raked in from the robbery, particularly the poor Chinese people in his area.

Botak Chin had also never been involved in rape or violence of any kind towards woman. However, many women fell in love with him, while he was in prison. He used to receive many letters from outside the prison, all from young woman attracted to this young handsome man. It is not an understatement to say that Botak Chin was good looking, as you can see from the pictures.

After Botak Chin recovered, he was detained for a year and subsequently charged under ISA, and was finally handed down death sentence after Botak Chin pleaded guilty. His case was retried in April 1980, the court returned the verdict that he is still to be hung. The Federal Court also rejected retrial of his case. Even when he was in prison, he attacked two wardens in two separate occasions, seriously injuring one of them.

One of the most ironic thing about his case was he was never charged of killing anyone, neither did he admitted to killing any. He was sentenced to death solely because of the possession of firearms and hand bombs.

On the 11th of Jun 1981, Botak Chin was brought out of his cell; his face was covered with a black cloth. He was taken down to the chamber of death, and he looked as calm as he had always been. At the age of 29, Botak Chin was hung to death, ending the episode of the most notorious and legendary gangster in Malaysia.

Despite popular belief, the word "Botak" in his name does not refer to him being botak (bald or otherwise). It is actually an acronym for Bantu Orang Tak Ada Kerja, according to Abu Bakar Juah, a former director of Taiping Prison.

Abu Bakar also told the Star that Botak Chin could be friendly and used to play checkers with him in prison.

“He was a genius in his own way. He was small-sized but if he set his mind to do something, nobody could have stopped him, he was always one step ahead of you” Abu Bakar added.

Biography of Tok Raja

Tok Raja of Wat Uttamaram Pasir Mas Kelantan Tok Raja of Wat Uttamaram Pasir Mas Kelantan .

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)

Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri

2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and

3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.

Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years.

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja

2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2476 BE (1933) – Tok Raja became Upatchaya
2484 BE (1941) – appointed as Phra Khru Vicarn
2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)

Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days

Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962)

Temple : Wat Uttamaram Pasir Mas Kelantan .
Make By : LP Kron Ratchanaren ( Tok Raja )
Type of Amulet : Phra Pidta ( with ear ) Small ( Phim Lek )
Year : BE2480 ( 1937 ) 76years old.
Item : 100% Guarantee Money Back

Temple : Wat Uttamaram Pasir Mas Kelantan .

Make By : LP Kron Ratchanaren ( Tok Raja )

Type of Amulet : Phra Pidta ( none ear ) Big ( Phim Yai )

Year : BE2480 ( 1937 ) 76years old.

Item : 100% Guarantee Money Back

Temple : Wat Uttamaram Pasir Mas Kelantan .
Make By : LP Kron Ratchanaren ( Tok Raja )
Type of Amulet : Phra Pidta ( none ear ) Big ( Phim Yai )
Year : BE2480 ( 1937 ) 76years old.
Item : 100% Guarantee Money Back

Temple : Wat Uttamaram Pasir Mas Kelantan .
Make By : LP Kron Ratchanaren ( Tok Raja )
Type of Amulet : Phra Pidta (Long Leg Phra Pidta Early Batch ~ 1st Batch ) Phim Lek ( small phim )
Year : BE2460 ( 1917 ) 96years old.
Item : 100% Guarantee Money Back

Temple : Wat Uttamaram Pasir Mas Kelantan .
Make By : LP Kron Ratchanaren ( Tok Raja )
Type of Amulet : Phra Pidta ( Tusk Ivory Curve ) Phim Lek ( small phim )
Year : BE2480 ( 1937 ) 76years old.
Item : 100% Guarantee Money Back